A few weeks ago, for the first time in something like ten years, I found myself in a church. I’ve known about this church for quite some time; we drive past it when we go through the orchards and out past the old Hudson’s Bay property west of town. It’s one of those little old churches that just screams, “I’m a church!” when you see it: white paint, delicate, nicely proportioned steeple, fellowship hall tacked on out back, gravel parking lot, doors that open pretty much right onto the highway.
We were there because Patrick had been asked to play the tuba at their “Family Fun Night,” and as a loving and supportive mother I was playing chauffer.
Church-going does not come naturally to me. I arrived at the location with my stomach in knots. We found an open door and followed the sound of voices to the fellowship hall, where an assortment of men and ladies were cooking supper.
Patrick and I found seats off to the side and sat quietly. A lady hurried over and informed us that Patrick’s accompanist would be arriving shortly, and that it was fine if we went down the hall so Patrick could get his tuba warmed up.
We slunk gratefully into the cool, welcoming quiet of unused children’s classrooms. Patrick assembled the tuba, played a few scales, and ran through his song. Then there was nothing to do but go back to the all-purpose room. It had filled considerably in our absence.
The tuba marked us as Special Music, just as our faces marked us as Strangers Within Their Gates, and the church members responded accordingly. They greeted us, sought to identify a family or social connection we might have with someone they knew (such is life in a small town), urged us to eat, and then hurried back to cooking supper and setting the tables.
I seized the opportunity to ask a question of my own in one of these fleeting conversations. “What denomination is this church?”
The lady I asked looked blank. There was a pause just a little too long to be comfortable. “I think we’re sort of Congregationalist,” she said at last, “but not like the Congregational church in _____,” she finished hurriedly, naming the next town over. She thought for a moment. “I think our minister used to be Baptist or something.” She smiled sweetly and whirled away, back to the chicken in the kitchen.
Patrick’s teacher–the issuer of the invitation–arrived. And then the minister arrived, and turned out to be the father of some of the “step-aheadians,” as Patrick has taken to calling the regulars at Megan’s school and day camp.
“Eat! Eat!” everyone urged us. We declined–Patrick because he had to play, and me because my stomach was so knotted up I didn’t think food would be possible.
“Can we leave right after I play?” Patrick had asked me on the way over.
“Sounds like a plan,” I had said. “You play, and then I’ll take you out for supper.”
“You might as well eat,” Patrick’s teacher told him now. “We’re going to be having a sing-along after supper, and before you play.”
“Okay,” I said, smiling while my heart sank down to rest on the knots in my belly.
Patrick and I each got a plate and then scurried over to sit with the “step-aheadians.” It felt safe, like a life raft in a storm-tossed sea of church members. I looked around at the familiar faces I knew from Step-Ahead and was grateful.
After dinner we all trooped into the sanctuary for the sing-along. I had been expecting gospel favorites, sung dolefully and probably off-key. Instead we sang “Sidewalks of New York,” and “Let Me Call You Sweetheart,” and “Bicycle Built for Two,” and on and on, old favorites that reminded me of summer evenings, listening to my Grandpa singing in his soft, cracked voice. Patrick’s accompanist, a tiny, white-haired lady who seemed to carry a bubble of coziness with her, sat with me. Outside, the setting sun shone through stained glass.
The sing-along ended and Patrick played his solo. I had never heard him play better. He and the cozy white-haired lady sounded like they’d been playing together for months. And then another boy played a solo, and we couldn’t leave then, and then it was on to karaoke.
The ministers wife and daughters sang. Some of the other girls sang. And then Patrick got up and sang. I watched him, stunned at his courage at getting up and singing in front of a churchful of strangers, and a few friends. Suddenly I realized that I wouldn’t have missed this evening for the world, watching my son sitting with his friends, experiencing something he never had before, stretching himself in new directions. Someone got up and sang “Takin’ Care of Business.” When they got to the line about being self-employed the cozy lady elbowed me. “That’s you,” she hissed, grinning at me.
So what’s the point of all this? First, I am very proud of myself for having attended–and enjoyed–a church function. I can’t remember the last time I was in a church that I didn’t go home feeling a toxic cocktail of rage, guilt, and depression. There is a large church along one of the major highways here. Every time I pass it, I think, “I’m so glad I don’t go to church.” Feelings like that don’t happen overnight. It takes a lifetime to pack that much emotional baggage. When we went to this small church Patrick carried his tuba. Though my hands were empty, I carried the heavier load: I was hauling every bit of the emotional baggage I had accumulated through the years. I only went because Patrick had been asked to play, and even then we tried to limit our exposure to the whole church thing.
But it didn’t work out that way, and I’m so glad it didn’t. Because my plan for us to duck in, show Patrick off, and duck out was foiled I got to share an evening with a group of people who might be foggy on what denomination they are, but are crystal clear on what it means to create a welcoming, warm, accepting place for each other, and for those who only come because they don’t see how they can get out of it.
I don’t know that I’ll ever become a regular church-goer–I tend to find Spirit in other places–but I hope we find our way to their Family Fun Night again. Who knows? I might even sing karaoke.
What a wonderful evening. It seems like a wonderful time. My problem with church is I sit and listen to the sermon and argue with it all in my head… this is why I don’t go to church…
I’m glad that you had such a wonderful experience. There are good churches and church goers… 🙂
You’re exactly right, Eileen–I have the same problem. And then when you stack on all the emotional baggage…well, you can see why I never, ever, go–and why this experience was so wonderful for me.
I think the key was they didn’t know what denomination they were… If I were to go to a church with walls — Mother Nature provides my sanctuary — this would be the kind of one I would want.
That made a huge impact on me, too, Pat–I walked away from that conversation thinking, “How cool is THAT?” My experience has always been that knowing one’s denomination was key to where one would spend Eternity. Walls can be built of more than wood.
Church? I went once.
That’s Patrick. He’s been about once. Maybe twice.
Reading your comments about going to church remind me about how I feel when I have to attend a church service in the denomination I grew up in. Not fun at all!
It sounds like the folks at this church understand the difference between being religious and being a follower of Jesus. Being religious means doing . . . do this – not that, eat this – not that, go to church on these days – not those, etc. All this does is give you a BIG guilt trip because you can never DO enough.
Being a follower of Jesus is knowing that everything is already DONE. Jesus did it all and there is NOTHING you can add to it. That means that all the superficial trappings that go with being religious mean nothing, as this church showed you.
All in all, it is much easier and more freeing to be a follower of Jesus than it is to be religious. I am glad you were able to witness the difference!
Hey Ric–
I think you may have a point–maybe becoming truly good, loving, accepting people means moving away from religion, which often tends to set up divisions, and toward a more empathic, responsive human experience, which looks for the ways in which we are alike, rather than the ways in which we are different.